A Network of Materials
Making Something Out of Things
Laura Hutson Hunter, an art editor for the Nashville Scene, dedicated an article to Dial and the Gee’s Bend quiltmakers titled “Make Something Out of Nothing,” which suggests the idea that Dial’s materials, as well as the used fabrics by Gee’s Bend quilters, were originally objects with no purpose or meaning. Dial’s selected objects are far from “nothing.” Instead, they are a link to other objects and people. History Refused to Die asserts the value of its constituent objects and their transformed meaning once incorporated into the artwork. The objects that are dramatically altered in his work have a social meaning attached to them, which means that his objects cannot be separated from the person handling them. This idea is best explained by the American anthropologist Arjun Appadurai, who focused on cultural value systems and transactional relationships between humans and things in his book titled The Social Life of Things: Commodities in Cultural Perspective. Appadurai mentions that “we have to follow the things themselves, for their meanings are inscribed in their forms, their uses, their trajectories…human actors encode things with significance, from a methodological point of view it is the things-in-motion that illuminate their human and social context.”[79] Although Appadurai speaks about the commodification of objects, he raises an important idea that objects with specific uses are bestowed with meaning, which is what Dial demonstrated in History Refused to Die. However, rather than focus on the specific meanings of objects, I argue that Dial found meaning in the act of labor and later transformed this meaning by selecting utilitarian objects for his art.
In Dial’s assembled works, he used plywood, and after his introduction to canvas in 1990, he increased the scale size and often attached canvas on stretchers to plywood before integrating his assortment of objects. When History Refused to Die was created, the artist built on years of experience that led to its fully assembled state that showcased an amalgamation of tightly packed materials with the inclusion of his white perched bird. Dial likely incorporated bought and used materials and exerted a variety of labored techniques for practical and aesthetic reasons, which he would have learned from his earlier art creations and during his job occupations. Below, I analyze how Dial’s assembled pieces are associated with the technical components of labor and how they are interwoven in History Refused to Die. His preference for discarded materials as an art medium shows his infatuation with their past usage and purpose. In this chapter, I consider Dial’s learned assemblage techniques and his verbal accounts that reference his experiences performing manual labor. This exploration can be examined with Dial’s learned skills in agriculture and working at the Bessemer’s Pullman Plant.
Dial’s materials in his work have prompted conservators to investigate how he made his work. Recently, conservation projects have developed solutions to carefully preserve Dial’s artwork, but to do this, conservators had to understand what adhesives and other binding tools he used to apply to his media. One case comes of this from the art conservators Maggie Barkovic, Sally Gunhee Kim, Kristen Gillette, and Christine Ruza, who examined the complex material surface and applications of Dial’s collection with the High Museum of Art. Considering the importance of Black labor histories in Dial’s work, Barkovic, Kim, Gillette, and Ruza each took part in a conservation study on his sculptural pieces where they assessed the specific materials he applied in his assemblages from 1980 to 2005. Although Dial’s History Refused to Die is not part of this research project, Barkovic notes that materials containing uncoated wood, plant materials, metals, wire, tin, spray paint, and textiles appeared in several of his assembled works—which are also materials in History Refused to Die.[80]
In Gillette’s section of the conservation project titled Seeing Through a Matrix: Utilizing X-Rays and RTI to Examine Thornton Dial’s Methods of Construction, she emphasizes the technical experience that the artist’s work portrays. She notes that “his methods of working with these materials are drawn from his life experience working in various industries such as metalworking, painting, pipe fitting, bricklaying, and carpentry.[81] Gillette points to the complicated surface matter of Dial’s work, claiming that their conservation team developed an “imagined methodology” of Dial’s process.[82] Gillette’s hypothesis is that Dial stretched a piece of canvas over plywood and then proceeded to mechanically apply his materials using nails, screws, staples, and fastening techniques. After assembling pieces on the stretched canvas, Dial would cover or partially cover the work with sprayed, brushed, or rolled paint layers.[83] Dial offered a similar description of his process when he explained,
“When I went to making art on plywood, I drawed it out first with a pencil, and after that I put on the other materials, stuff I find or stuff I have, like the steel, carpet, and old tin, and then I paint it. But under all those things I did a big drawing to guide what I put on top of it. If I wasn’t drawing under there, I was cutting out with a jigsaw. I cut the figures out of plywood, then the left over pieces become something else in the next picture.”[84]
Dial seemed to utilize a combination of industrious methods to convey a layered theme—each idea he conjured was built upon through a particular piecing process. Each object seemed to be in relation to another object. His techniques were both practical for his artwork and preferable since he engaged with media that he was familiar with and found value in. Many preferable objects Dial incorporated into his work, including History Refused to Die were steel, wood, tin, and old clothes.
Dial’s assemblage process of assorted objects was analyzed in more depth using intense digital x-ray scanning systems which enabled conservation researchers to hypothesize his material maneuvering and application. Researchers found that Dial regularly used adhesives such as Splash Zone to sculpt three-dimensional objects together and followed up by adding surface textures. Furthermore, Dial differed in his mechanical fastening techniques for his backboard supports and his attachment of various wood and metal pieces. A variety of nails, screws, and wire types were employed by Dial, but this was dependent on the construction task.[85] Another finding was Dial’s use of alkyd-based paint, a type of paint that is in both house and spray paint. For salvaged organic and non-organic materials, Dial would often search in wooded areas or junkyards.[86]
Okra stalks and roots
A good starting point to examine how Dial constructed History Refused to Die is the okra roots and stalks within it, which twist and unify other materials. Dial’s okra material draws attention to the agrarian aspect of his life, specifically his farm life, where he conducted several chores for his family and his landowners. The okra stalks and roots symbolize Dial’s life of cultivating crops for his family, neighbors, and close friends. Griffey’s suggestion that the okra roots and stalks in History Refused to Die represent Southern cuisine remains important because they link to the history of African culinary trade where okra originated, but it can also reference the past landscapes in which Dial helped with the demands of crop cultivation. Dial suggests the actual process of growing has a liberating quality, which can be achieved through one’s actions. Dial once stated, “roots symbolize the oldest things, all those things that come to be a part of a man’s life. I do not care what falls, what stands up, life is still going to go on. You got to find out how to use the things created in the world for man.”[87] Dial embraced the very act of creation or growth, and the okra roots serve as a visual network of growth across Dial’s lifetime (Fig. 12).
Dial took advantage of the okra’s botanical ability to grow in several directions and present its enduring quality in History Refused to Die. Okra roots twist and naturally stretch freely across the artwork, indicating the theme of growth, life, and eventual death. Arnett explains, “they [the roots] are an encompassing emblem for the past… that provides support for the present, just as the roots of a tree supports its growth.”[88] As the okra roots and stalks branch out through in History Refused to Die, so did the okra that was produced in his neighborhoods where Dial would spend his time gardening. Dial operated smaller farms in his area and took pride in his ability to grow and provide his produce to others he knew.[89] Dial proudly said, “I just always wanted to see something grow. That’s been me. All my life.”[90] In this sense, Dial’s utilization of roots in History Refused to Die is a testament to Dial’s pride in growing organic foods and providing for others.
[79] Arjun Appadurai, “Introduction: Commodities and the Politics of Value” in The Social Life of Things: Commodities in Cultural Perspective (Cambridge, Cambridge University Press, 1986), 5.
[80] Barkovic, “Conserving Thornton Dial.”
[81] Kristen Gillette, “Seeing Through a Matrix: Utilizing X-Rays and RTI to Examine Thronton Dial’s Methods of Construction,” Art Conservator Digital, accessed February 20, 2024. https://artconservator.williamstownart.org/thorntondialxrayandrti.
[82] Gillette, “Seeing Through a Matrix.” https://artconservator.williamstownart.org/thorntondialxrayandrti.
[83] Gillette, “Seeing Through a Matrix.”
[84] “Thornton Dial.” Souls Grown Deep. https://www.soulsgrowndeep.org/artist/thornton-dial.
[85] Gillette, “Seeing Through a Matrix.”
[86] Gillette, “Seeing Through a Matrix.”
[87] William Arnett, Souls Grown Deep: African American Vernacular Art of the South. Volume One, The Tree Gave a Dove a Leaf, (Atlanta: Tinwood, 2000), 172.
[88] William Arnett, Souls Grown Deep. Volume One, 177.
[89] Alabama Public Television, “Mr. Dial Has Something to Say,” https://www.pbs.org/video/alabama-public-television-documentaries-mr-dial-has-something-to-say/.
[90] American Folk Art Museum (@afamuseum), “I sit there and draw till my mind go blank, then I stop.,” Instagram video, January 16, 2020, instagram.com/reel/B7Y3AMFlN9Y/.