Nathan Sowry first began his doctoral studies in AU’s History Department in Fall 2015, working under the tutelage of Profs. Dan Kerr, Kate Haulman, and Malgorzata Rymsza-Pawlowska. Just one decade later—a quick turnaround time in this field—the fascinating results of his research have been published in a new book: Turning the Power: Indian Boarding Schools, Native American Anthropologists, and the Race to Preserve Indigenous Cultures (University of Nebraska Press, 2025). In this intriguing study, Sowry examines the lives of some ten little-known Native American figures who were forced into the assimilationist boarding school system of early twentieth-century America, only to emerge later as key informants for some of the first anthropological treatments of their Indigenous cultures. “All of them faced racism and abuse in Indian boarding schools that taught them to abandon their cultures,” Sowry said. “Then later all of them to varying degrees of success attempted to embrace and popularize the beauty of their cultures but were written out of the literature. I wanted to do what I could to tell their stories, which haven’t been told before.”

Like many students, Sowry viewed AU as an attractive place to pursue his studies due to its stellar faculty and close proximity to many of the nation’s premier museums and archives. Sowry has long enjoyed working in the world of museums and archives, first at the Smithsonian Museum of African Art on the National Mall and now in the archives of the National Museum of the American Indian in Suitland, Maryland. As a reference archivist, Sowry works mostly behind the scenes helping to identify, preserve, and facilitate access to objects in the collection. “I thought that archives would involve working in a dusty basement full of cobwebs everywhere, and that’s sort of what I was hoping it would be,” he says. “But my job is much more public-facing than I thought it would be, and I’ve really come to enjoy that aspect of the work.” In addition to working with researchers who visit the archives, Sowry also helps Native American visitors who come to the facility to interact with the cultural belongings of their ancestors. “I thought I was an introvert and wanted to hide from everyone, but the public liaison part of my job has turned out to be really rewarding.”
Sowry’s own research has provided new and valuable perspectives on the lives of Native American intermediaries in the early twentieth century who found themselves caught between two worlds. One particularly intriguing profile that Sowry analyzes in Turning the Power focuses on Florence and Louis Shotridge, a Tlingit couple from Alaska. “I think Florence represents a really unique case because there were so few female Native anthropologists,” he says, “and there were so few opportunities that existed for Native peoples off of reservations.” In order to advocate for their community and preserve what remained of their culture, Florence and her husband made the difficult decision to dress up in Plains Indian clothing during public engagement sessions in Pennsylvania and Los Angeles—not what Alaska Natives wore, but rather what the general public expected “real Indians” to wear. “It’s almost bittersweet to get their perspectives on how they had to portray Native peoples just to get an audience and be able to get out there and talk about their culture, for better or worse.”

























