Part 2: Painting for Equality
Contesting Racism in Latin America and Spain
INTRODUCTION
Observing the Heads of Women series we immediately realize that these paintings, apart from transmitting a sense of geometrical perfection, stand out for creating a sort of pictorial catalog of racial diversity. For all Mallo’s efforts to create a timeless, ideal beauty, the series is equally vested in diverse complexions and the celebration of different types of female and ethnic beauty. Exploring the Heads series from the perspective of race will enrich them and allow for a broader understanding of racial representation in the arts of the Hispanic world.
When Mallo returned to Spain after twenty-five years in exile in South America, she commented on how impressed she was by all the novelties that she saw in the region, especially new landscapes and populations with which she was previously unfamiliar. For example, in a lecture delivered in 1981, she declared that in South America “magically appeared in front of [her] the exotic races.”[1] Although mainstream Latin American culture saw itself as predominantly white, Mallo appreciated its racial and ethnic diversity, which was the focus of multiple debates throughout the twentieth century in Latin American nations that emerged as post-colonial states. Until the end of the 20th century, the prevailing ideology of mestizaje (mixture of races and cultures) tried to conceal the prevailing relationships based on the subordination of Indigenous and Black communities to a single language (Spanish or Portuguese) and a single culture. However, Indigenous and Black peoples continued fighting for their rights, forcing the states to reconsider their discriminatory discourses.[2] Aware of the discrimination experienced by these communities, Mallo felt the necessity of responding to it by means of her very personal pictorial language.
With Heads of Women, Mallo was paralleling the discussions on race, ethnicity, and national identity in political, intellectual, and scientific circles throughout the Hispanic world in the first half of the twentieth century. Although the Heads series was produced from c.1940 to 1952, in this section, I will be mentioning some theories, ideas and artworks developed as early as the 1920s because they resonated for Mallo when she was working on the Heads. Likewise, theories on race and national identity that originated in one specific country influenced the intellectual circles of others within the Hispanic world due to a shared network of personal relationships and publications in Spanish. For instance, Mallo did not live in Mexico but she had connections in that country, allowing for the possibility that the notion of the “cosmic race” proposed by the Mexican José Vasconcelos impacted her own ideas on the topic. Moreover, even though Mallo had her permanent residence in Buenos Aires, and hence I devote the first section of this project to the Argentinean context, the influence of Brazilian diversity on the Heads cannot be disregarded, as we know the impact that Brazil had on the artist, and how connected the series is with Brazilian precedents.
[1] My translation. Original text in Spanish: “En este inmenso continente que me brindaba…la alegría de vivir frente a la agonía de morir, era la aurora que me revelaba nuevas visiones, sorpresas y conceptos: la clarificación que me empujaba como una cascada magna…aparecieron mágicamente ante mí las exóticas razas de un inédito despertar…que originaron un conjunto de diversos cuadros surreales…rostros vivos contrastando con las simbióticas máscaras abstractas evolucionando a la incógnita supremacía de las razas.” Maruja Mallo, “El surrealismo a través de mi obra” (1981). Transcribed in Maruja Mallo, edited by Juan Pérez de Ayala and Francisco Rivas (Madrid: Galería Guillermo de Osma, 1992): 120.
[2] Alicia Castellanos Guerrero, “Racismo, multietnicidad y democracia en América Latina,” in Visiones de fin de siglo. Bolivia y América Latina en el siglo XX, directed by Dora Cajías, Magdalena Cajías, Carmen Johnson, and Iris Villegas (Institut français d’études andines, 2001): online edition, n.p.
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